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Body, Mind, and Qi
by Qinshan Liu
For
various reasons, the Qi (also known as "chi") can fall into disorder.
Thus in Huang Di Nei Jing it reads: "Hundreds (all) of illnesses arise
through Qi disharmony. When one is angry, the Qi rises through the body; with
joy it flows easily; with sadness the Qi is despondent; with anxiety the Qi
falls or is weakened; in coldness it draws back, and in heat it escapes; with
fright the Qi falls into confusion; with bodily overwork, it is used up; with
too much reflection and musing, it is blocked up. These are several reasons for
the confusion of Qi."
According to the theory of Traditional Chinese Medicine, anger damages the
liver, too much joy and laughter damage the heart, too much thinking and
reflection affect the spleen and stomach, too much sadness and weeping affect
the lungs, and anxiety damages the kidneys. This theory corresponds to a
psychosomatic explanation of the change in organs, and the origin of disease.
When the Qi is in harmony it is designated as Qi He. When the Qi is in
disorder, you may be said to be suffering from negative influences, or a bad Qi
condition. In earlier times it was called "demonic influences" or
"evil Qi" (Xie Qi). A bad Qi condition leads first to feelings of
discomfort, then to pain, and in further development, to functional disturbances
or organic changes. This is how illnesses arise. Thus the advice: in order to
heal the preliminary stage of an illness, you must learn the Qi and its nature,
and bring a disturbed Qi condition back into harmony.
Chinese medicine does not purposely speak of the psychosomatic. Chinese
medicine, which embraces the unity of body and psyche, is in itself already
psycho-somatic medicine. Qi influences the body and mind, and in turn is
influenced by them.
In order to make this point clear, compare your body to a radio. The radio
produces a sound which you can hear reasonably well. This corresponds to your
mind, or psyche. If the radio is functioning properly, then the sound is good.
Of course the radio needs energy, such as batteries, to make it work. This is
comparable to Qi. When the radio is working correctly, it uses little energy,
and yet produces a good sound. That corresponds to a properly-functioning body
with a well-balanced psyche.
When mental or emotional burdens such as sadness, annoyance, stress, or
anxiety appear, the Qi harmony is disturbed. This corresponds to a radio that is
constantly too loud. Not only does it use more energy so that the batteries are
prematurely depleted, but the sound also becomes poorer, and finally the radio
stops functioning. In the human body, the Qi is disturbed by different mental
burdens, and its flow is hindered. As a result, psychosomatic symptoms such as
pain, tension, or ulcers appear in the body.
If your body is burdened by physical overwork, excessive sexual activity,
poor nutrition and posture, or even injuries, the Qi is also harmed. Not only do
tiredness and physical complaints come to the fore, but so do mental and
spiritual impairments such as nervousness, feverish activity, irritability, and
other psychic manifestations of illness.
Qi is like water in a basin. If the basin is full, you are healthy. The
consumption of energy through physical and mental burdens is like water flowing
out of the basin. When the Qi is no longer sufficiently present, health
deteriorates, and you become susceptible to illness. In order to remain well, as
much water must flow in as flows out. A balanced proportion must always remain.
You can replenish the Qi with a healthy diet, physical activities, and Qigong
exercises. But you can also lessen the demand on the Qi by keeping physical and
mental demands to a minimum.
In my opinion, most chronic illnesses are of a psychosomatic Qigong nature,
and can be cured by restoration of the Qi harmony. That is what both Traditional
Chinese Medicine and Qigong do. Even very advanced cancer illnesses have been
cured by Qigong therapy. No "miracle" needs occur in order to heal
such illnesses because the illnesses did not occur by a "miracle."
You need to care for your own health. You cannot burden your body and mind at
will in order to "enjoy" life. It is also not the fault of the doctors
when a very advanced illness can no longer be cured. You are responsible for
your own health. It is not the task of the doctor to say: "Live it up and
don't be concerned about your health. If you get sick we'll be there." You
do not get ill (in the passive sense) -- you create the conditions that allow
illness to arise.
This
article is excerpted from Chinese Fitness, ©xxx, by Quingshan Liu.
Reprinted with permission of the publisher, YMAA Publication Center. http://www.ymaa.com
Info/Order
this book.
About the Author
Qingshan
Liu was educated in both Traditional Chinese Medicine and Western medicine at
Beijing Union Medical College in China. He is an international Qigong instructor
and has practiced Qigong since childhood. He is president of the Qigong Academy
of Munich and lives in Munich, Germany.
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