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Calling Great Spirit
(Calling God)
by Chief Noble Red Man (Mathew King)
 I'm
an Indian. I'm one of God's children.
It's time Indians tell the world what we know . . . about Nature and about
God. So I'm going to tell what I know and who I am. You better listen. You've
got a lot to learn.
I'm a full-blood Indian from the Pine Ridge reservation in South Dakota. My
Indian name is Noble Red Man. That was my grandfather's name. White Man
mistranslated his name as "King," so they call me Mathew King. But my real name,
my Lakota name, is Noble Red Man.
I speak for the Lakota people. You call us "Sioux." But that's White Man's
name for us.
Our real name is "Lakota." That means "People together," or "Allies."
That's what we call ourselves.
And that's what God calls us.
Call me a chief of the Lakota. I'm a speaker for the chiefs. I say what I
have to say. That's my duty. If I don't say it, who's going to say it for me?
I'm a prophet of the Indian people. I can see what's coming. I prophesy
what's going to happen. I walk with the Great Spirit, with God. Wakan-Tanka,
that's what we call him in Lakota. I talk to Him. The Great Spirit guides me in
my life.
Sometimes He comes to me and tells me what to say. Other times I just speak
for myself, for Mathew King.
THE GREAT MYSTERIOUS
You can call Wakan-Tanka by any name you like. In English I call Him God or
the Great Spirit.
He's the Great Mystery, the Great Mysterious. That's what Wakan-Tanka really
means — the Great Mysterious.
You can't define Him. He's not actually a "He" or a "She," a "Him" or a
"Her." We have to use those kinds of words because you can't just say "It."
God's never an "It."
So call Wakan-Tanka whatever you like. Just be sure to call Him.
He wants to talk to you.
TALKING TO GOD
When we want wisdom we go up on the hill and talk to God. Four days and four
nights, without food and water. Yes, you can talk to God up on a hill by
yourself. You can say anything you want. Nobody's there to listen to you. That's
between you and God and nobody else.
It's a great feeling to be talking to God. I know. I did it way up on the
mountain. The wind was blowing. It was dark. It was cold. And I stood there and
I talked to God.
LISTENING TO GOD
When I go up on the hill to pray I don't just talk to God. I try to get the
talking over quick. Mostly I'm listening.
Listening to God — that's praying, too.
You've got to listen. God's talking to you right now. He's telling you all
the words you've got to speak and all the things you've got to do in this life.
If you don't listen, you don't hear what God's saying, and then you don't know
what God wants you to say and do.
So that's how you pray to God.
You listen.
PRAYER
I pray, pray, and pray before I go to bed. Every time I wake in the middle of
the night I pray to God. I thank Him for the life He gives me. I ask Him for
understanding. During the day there's things I have to do. People come to me,
they ask me to go out and talk. I do it when I can. Otherwise I like to stay
home and study, pray, and clean my Peace Pipe.
Maybe some think I should be doing something else. But God knows I'm doing
the right thing.
There's only one time to pray, and that's now. There's no better time to pray
than now. Now is the only time you need to pray. You can't pray any other time
than right now!
VISIONS, DREAMS, AND MIRACLES
We live by visions. We live by dreams. We live by miracles. Miracles come to
us in our everyday lives, in our ceremonies, in our prayers.
Every day is a miracle to us.
Many times I've seen the eagle come out of the empty sky and circle over our
heads when we blow the eagle-bone whistle. The eagle is the witness of the Great
Spirit, the eyes of God.
Once I had an eagle dream. I left my bed and flew with the eagle out below
the sun and above the clouds. After we circled around up there ten times, I flew
back down to my bed. The eagle came down with me and flew around my head four
times, then flew away.
Now, whenever the eagle joins us in our ceremony, I always say a friendly
hello to him.
He remembers me, and I remember him.
We keep an eye out for each other.
The eagle's my symbol. In our Way, you always have a symbol. That's your
power. It reminds you of God. It reminds you to do good.
Some missionaries came to one of our ceremonies. They watched us while we
danced. I told them, "Everybody, look up in the sky. See, the eagle's come to
join us!"
The eagle came over and flew right down into our ceremony. He stood there on
one foot, with one leg up in the air. He carried two feathers in his claw and he
put them on his head like a crown. Then he started dancing. We danced with him.
We all cried to see the eagle dance. Even the missionaries cried. "We can't
believe it!" they said. "It can't be happening!"
But it happened.
God danced with us!
I've seen the spirits of our ancestors come join us when we sing the
spirit-songs. They sing with us all night. They take our hands and dance with us
until they fade away with the morning.
I've sat down with the buffalo and they don't bother me. They know I'm an
Indian. They nurse their calves beside me and let me be. Any white man try that
and the only miracle'd be if he got out of there alive.
I've gone up on the mountain praying for a vision and talked to Crazy Horse.
I've talked to Red Cloud and Noble Red Man. They teach me things the living have
forgot, things the White Man can never know or understand.
GOD'S INSTRUCTIONS
White Man came to this country and forgot his original Instructions. We
Indians have never forgotten our Instructions.
God gives His Instructions to every creature, according to His plan for the
world. He gave His Instructions to all the things of Nature. The pine tree and
the birch tree, they still follow their Instructions and do their duty in God's
world. The flowers, even the littlest flower, they bloom and they pass away
according to His Instructions. The birds, even the smallest bird, they live and
they fly and they sing according to His Instructions.
Should human beings be any different?
RESPECT
Our Instructions are very simple — to respect the Earth and each other, to
respect life itself. That's our first Commandment, the first line of our
Gospel.
Respect is our Law — respect for God's Creation, for all the living beings of
this Earth, for our mother the Earth herself.
We can't harm the Earth or the water because we respect their place in the
world. We could never kill all the buffalo because that shows no respect for why
the buffalo are here.
You need to respect the animal you kill. It's following God's Instructions.
You must respect other people's dreams. Respect their dreams and they'll
respect your dreams.
We need to have respect even for those not yet born, for the generations to
come. They have their rights, too. We must respect them.
That is our religion and our Law. That is our Way. Those are our
Instructions.
We Indians haven't forgotten them and we never will.
GOODNESS
Goodness is the natural state of this world. The world is good! Even when it
seems evil, it's good. There's only goodness in God. And that same goodness is
in us all. You can feel it in yourself. You know when you feel good inside.
Yes, you're God's child, too. You are good. You are sacred. Respect yourself.
Love the goodness in yourself.
Then, put that goodness into the world. That's everybody's Instructions.
God made you so you feel good when you do right. Watch when you feel good and
follow that good feeling. The good feeling comes from God. When you feel good,
God feels good, too. God and you feel good together.
EVERYONE IS SACRED
Everyone is sacred. You're sacred and I'm sacred. Every time you blink your
eye, or I blink my eye, God blinks His eye. God sees through your eyes and my
eyes.
We are sacred.
GOD'S MERCY
God shows His mercy every day. Whether you're wrong or whether you're right,
He still loves you. He loves what He has created.
SHARING
We Lakota people have our giveaways. When something important happens we
celebrate by sharing what we have. There's nothing we like more than to give
gifts to others, to share with others. Even the poorest of us share what we
have. We are a sharing people.
The more you share the more you're given to share. God gives you more of his
goodness to share with others. When you share with others you share with God.
God loves a sharer.
GOD MADE EVERYTHING SO SIMPLE
God made everything so simple. Our lives are very simple. We do what we
please. The only law we obey is the natural Law, God's Law. We abide only by
that.
We don't need your church. We have the Black Hills for our church. And we
don't need your Bible. We have the wind and the rain and the stars for our
Bible. The world is an open Bible for us. We've studied it for millions of
years.
We've learned that God rules the Universe and that everything God made is
living. Even the rocks are alive. When we use them in our sweat ceremony we talk
to them . . . and they talk back to us.
GOD'S TABERNACLE
The Universe is the tabernacle of God. When the wind blows, that's the breath
of God.
When you or I breathe, that's also the breath of God.
God gave us peace. Go up on a hill early tomorrow morning and look out into
the valley. See how peaceful it is. Everything's quiet. All you hear is birds
singing, praising God.
This
article was excerpted from Noble Red Man, ©1994, compiled and edited by
Harvey Arden.
Reprinted with permission of the publisher, Beyond Words Publishing Inc.
www.beyondword.com
Info/Order this book.
About the Author
 Noble
Red Man (Mathew King), longtime spokesman for the traditional chiefs of the
Lakota (Sioux) nation, was one of the preeminent leaders of the great Indian
Reawakening that began in the late 1960s. He gave political and spiritual
counsel to the American Indian Movement (AIM) during and after the 1973
"Occupation" of Wounded Knee. He continued his commitment to seeing the Black
Hills returned to the Lakota nation to the day he passed on to "the Great
Reality" on March 18, 1989.
Harvey
Arden, former National Geographic senior writer, compiled and edited
Noble Red Man: Lakota Wisdomkeeper Mathew King.
He was also co-author of
Wisdomkeepers: Meetings with Native American Spiritual Elders
where he first presented the words of Mathew King.
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