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23rd Psalm in Modern Life
by Ron Roth, Ph.D.
Simply
put, the 23rd Psalm is one of the most popular prayers in the Western world. It
also happens to be one of the most powerful prayers ever uttered outside of the
Lord's Prayer -- which is partly based upon this Psalm. This beautiful
collection of words can be the key to reclaiming spiritual power.
Most of us recognize the 23rd Psalm's familiar phrases, but what we don't
often appreciate is the impact of the principles contained in the Psalm,
probably because it doesn't fit the model of what we've been taught a prayer
should be.
We believe that to pray means asking God to do something for ourselves or
someone else. Psalm 23 is the recognition that everything we need has already
been done; the writer of the Psalm is merely affirming that fact. Jesus never
asked God to do anything to heal those he laid his hands on. Even in the Garden
of Gethsemane, Jesus wasn't asking for anything; he was saying that he would do
whatever was in God's will, even if it wasn't Jesus' own preference.
When I applied this realization to my own condition following my stroke, I
had to ask myself, "Do I pray asking God to heal me of this stroke? Or do I just
sit in the stillness and experience God?" Keep in mind that when Jesus said,
"Seek first the kingdom, and all these things will be added to you," he was
saying that God already knows our needs, and has responded to them before we
ever ask. And so, I realized that I was no longer to pray for my own healing,
but only to remember the covenant of humanity with God that's spelled out in the
books of Leviticus and Deuteronomy in the Hebrew Bible: "You shall love the Lord
your God, and you shall love your neighbor as yourself." After all, that's the
line Jesus quoted when asked to boil the Commandments down to one thing.
If you keep that Commandment of love and compassion that's essential to the
Divine covenant, as it says in Deuteronomy 28:1,8, then God will shower you with
blessings: "You will be blessed in the town and blessed in the countryside;
blessed, the offspring of your body, the yield of your soil, the yield of your
livestock, the young of your cattle and the increase of your flocks; blessed,
your basket and your kneading trough." And Proverbs 3:6 says that when you
acknowledge God in all your ways, He will see that your paths are smooth. Those
scriptures were among the first that impressed on me, more than 30 years ago,
the need to be aware of the Presence of God in everything, even if you
don't understand it. All of these thoughts started coming back to me in the
first few weeks following my stroke. For, as the famous minister Kathryn Kuhlman
used to say, "It's all there." Here now is the text of the Psalm in a modern
translation:
The Lord is my shepherd. I shall not lack. He makes me lie down in green
pastures. He leads me beside the still and restful waters. He refreshes and
restores my very life. He leads me in the path of uprightness. Yea, though I
walk through the valley of the shadow of death, I will fear nor dread any
evil, for you are with me. Your rod and your staff, they comfort me. You
prepare a table before me in the presence of my enemy. You anoint my head with
oil. My cup runs over. Surely only goodness, mercy, and unfailing love shall
follow me all the days of my life. And through the length of days, I shall
dwell in the house of the Lord forever.
Looking Deeper into the 23rd Psalm
If we examine the Psalm one phrase at a time, we begin to see not only its
universal significance, but also the way in which it works as an affirmation of
positive belief. This is implicit in the language, which is all in the
affirmative mode. Let's take a closer look at each of the phrases in the 23rd
Psalm.
The Lord is my shepherd.
You were probably taught to commune with the Divine by begging and pleading
from a base of uncertainty. Yet this prayer doesn't begin, "The Lord is my
shepherd, I think," or "The Lord is my shepherd, but only sometimes." It begins
with an absolute knowledge through experience that the Divine principle will
always guide us through all situations without fail. Whether or not King
David wrote this Psalm, as tradition holds, its author certainly had the
conviction that Divine guidance is always present.
I shall not lack.
The Zen master Rinzai, who lived in China in the ninth century, would hold up
a finger to his students and ask, "What, in this moment, is lacking?" Perhaps
his greatest interpreter, the 18th-century Japanese Zen master Hakuin, wrote,
"At this moment, what more need we seek?" He also wrote,
"I say to you there is no Buddha, no Dharma, nothing to practice, nothing
to prove. Just what are you seeking thus in highways and byways? Blind men!
You're putting a head on top of the one you already have. What do you yourself
lack?"
As this fiery Zen genius implied, we're constantly absorbed -- obsessed even
-- with what's missing from our lives. It might be money, a place to live, the
perfect partner, a fantastic physique, or a secure future. Ask yourself what you
think you're lacking right now: Is it health? Prosperity? The right career? If
you're praying authentically and living in the moment, you're not lacking
anything. But if you feel that you're lacking, you're probably either living in
the past or projecting into the future. By worrying about what isn't happening
in the present moment, you declare your lack of confidence that the Divine is
leading you exactly where you need to go. Whether you attribute such guidance to
God, Atman, Buddha, Nature, the Universe, the Divine within, or simply to Being,
once you surrender to Its power, you'll know for certain that you have nothing
to fear, now or ever.
He makes me lie down in green pastures.
In our culture, green is the color of money, which probably isn't an
accident, for that color is often symbolic of abundance and health. The Psalm
clearly states that God desires that I live in abundance. God doesn't ask me to
have abundance; He insists on it. We may do our best to scuttle His plans by
sabotaging our best interests; engaging in defeatist thinking; embracing our low
self-esteem; distracting ourselves with drugs, alcohol, wild living, or endless
TV; or by ignoring the voice of our intuition that would lead us into spiritual
and material well-being, but that doesn't alter the fact of God's positive
intent for us.
He leads me beside the still and restful waters.
Water also has a symbolic history within most spiritual traditions. For
instance, from the Great Flood and the drowning of the Pharaoh in the Red Sea to
the baptism of Jesus in the River Jordan, water has been integrally related to
the Jewish and Christian religions. By the same token, the Quran speaks
repeatedly of Paradise as a place of "gardens with streams of running water
where [the good] will abide forever" (3:136), and Buddha referred to achieving
enlightenment as crossing the river to "the far shore." These strong words
shouldn't be surprising, for most of these civilizations held water to be a
miraculous gift from God that can spell the difference between life and death.
"Still and restful waters" are distinguished from destructive flood waters,
and they mirror the state of inner peace and tranquillity that authentic prayer
requires so that you can hear the voice of God.
He refreshes and restores my very life.
By remaining open to the voice of God, which may come to you in the form of
hunches, intuition, dreams, or chance encounters, your life will be enlivened at
the center of your being. Divine energy in the form of ch'i (the Chinese and
Sanskrit words for "vital energy" or "life force") flows into our systems
constantly if we're attuned and make ourselves available to it. This energy
revitalizes our bodies and our chakras, which are the centers of psychospiritual
energy that regulate our physical, mental, and emotional activities.
He leads me in the path of uprightness.
The Noble Eightfold Path of the Buddha includes: (1) right views; (2) right
intention; (3) right speech; (4) right action; (5) right livelihood; (6) right
effort; (7) right mindfulness; and (8) right concentration. The idea is if you
get all of those areas of your life right, then you'll be congruent and in
harmony. You don't have to be a Buddhist to understand the value of focusing
mindfully on that sequence of "rights" (although Buddhists do have a very
specific understanding of what each of them entails). A right understanding of
the nature of life leads you to have the right intention, which is a
dispassionate benevolence characterized by an aversion to harming others. If
your intention is to cause no harm, then you'll use right speech -- that is,
you'll abstain from lying, slander, gossip, and other misuses of your verbal
faculties that are hurtful to others. Consequently, you'll avoid wrongful
actions as well, such as murder, stealing, and sexual misconduct. You'll also
pursue a livelihood that doesn't harm anyone while also performing a needed
service. Such an upright life would be difficult to maintain without a proper
exercise of effort, a discipline to break the grip of habit. Mindfulness and
concentration are two manifestations of meditation practice that help facilitate
all forms of right living.
Yea, though I walk through the valley of the shadow of death,
I will fear nor dread any evil, for you are with me.
Death is an illusion, yet we're all afraid of it. Jesus said, "Do not resist
evil." Since we tend to see death as evil, he might have said, "Do not resist
death." Whenever you're faced with a painful situation, you have three options:
(1) You can resist it, which means that you'll be in conflict, and therefore
continue in pain; (2) you can try to change the situation, which may mean acting
upon it directly or withdrawing yourself from it - whether the situation is a
job you hate or a relationship that doesn't fulfill you; or (3) if you can't
change or leave the situation, you can accept it as it is. Acceptance or
surrender doesn't mean acknowledging that a given situation is right or good; it
simply means that it is what it is at this moment. From that perspective,
walking through the darkest ravine can't intimidate you, because it's one with
the same Divine Reality that's within you.
Your rod and your staff, they comfort me.
The staff and the shepherd's crook have served as symbols of power and
authority at least as far back as Egyptian times. This reference isn't to the
authority of autocratic power, but rather to a sense of mastery. We say that
athletes look comfortable making a great play, for they have the authority that
comes from skill and self-confidence. In other words, they make it look easy. In
the same way, when Jesus began his ministry, the Gospel of Mark says, "The
people were amazed at his teaching, because he taught them as one who had
authority, not as the teachers of the law."
Here, the writer of the Psalm is drawing strength from the authority of the
Divine. The Latin verb confortarefortis, strength -- and that strength is at the base of genuine
comfort. means to strengthen greatly -- the root
is
You prepare a table before me in the presence of my enemy.
Your enemy doesn't have to be another person -- it can be illness, fear of
change, or an attitude of lack. But even in the midst of your fears, there's a
table right in front of you that's overflowing with the joys and abundance of
life. All you need to do is shift your frame of reference and focus on the
profusion of opportunity that surrounds you.
You anoint my head with oil; My cup runs over.
Oil was used in ancient times to anoint kings, and has been taken by many
spiritual traditions as a symbol of the Divine Spirit that dwells within us,
causing our lives to overflow with joy.
Surely only goodness, mercy, and unfailing love shall follow
me all the days of my life, And through the length of days I shall dwell in the
house of the Lord forever.
This prayer is about living in the consciousness of the Divine. It's about
the principles of blessing and decree, which is the technical term for bringing
about, through your communion with the Divine, something that you want to
manifest. Psalm 23 isn't about faith, or even about belief, because faith and
belief can sometimes be imbued with doubt. When you know something in your
heart, you leave no room for doubt.
Psalm 23 is saying how important it is to become aware of our Divine nature.
Once we do, we can affirm these truths as real because we've experienced them:
They're part of our inheritance, which flows to us by virtue of having followed
the covenant that God gave to humanity going back to Noah, Abraham, and Moses.
In his book
The Jesus Code, John Randolph Price deciphers that code to be, "I
am as Jesus." That's all we need to know. The spiritual path isn't concerned
with doing anything -- its main objective is to become aware that we are of
Spirit, which means that we are Divine. "God's being is my being," Meister
Eckhart said. "Wherever I am, there is God." That realization opens up the
kingdom within for the gifts and the fruit of the Spirit to flow out from us.
This
article was excerpted from Reclaim your Spiritual Power, ©2002, by
Ron Roth, Ph.D.
Reprinted with permission of the publisher, www.hayhouse.com
Info/Order this book.
About the Author
Ron
Roth, Ph.D., is an internationally known teacher, spiritual healer, and
modern-day mystic. He has appeared on many TV and radio programs, including
The Oprah Winfrey Show. Ron is the author of several books, including the
bestseller The Healing Path of Prayer, and the audiocassette Healing
Prayers. He served in the Roman Catholic priesthood for more than 25 years
and is the founder of Celebrating Life Institutes in Peru, Illinois, where he
lives. You can learn more about Ron through his website: www.ronroth.com
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