When compared to European Americans, Asian-American firstborns feel the additional burden of being cultural brokers and having to take care of their immigrant parents and young siblings at the same time, research suggests.
The study explores how both groups—ages 18 to 25—viewed sibling relationships, their birth order, and family relations.
Several positive themes of siblingship emerged from the interviews: feeling supported, appreciated, and comforted during interactions with their siblings. Some participants disclosed that siblings alleviate pressure from parents that might otherwise cause conflict.
Along birth order themes, firstborns from both groups felt motivated to become role models for their younger siblings by having high-achievement levels, confidence, and behavior. However, for some Asian-American later-borns, the pressure to measure up also stemmed in part from parents’ tendency to compare their children, according to the study.
For firstborn Asian Americans, the sibling caregiving and cultural brokering responsibility—regardless of gender—created dual pressure, the study shows. In Asian cultures, the oldest son traditionally has greater obligations in the family, but more firstborn females are taking on these roles—even when there are young male siblings in the household, says lead author Kaidi Wu, a doctoral candidate in social psychology at the University of Michigan.
Asian-American families may rely more heavily on the firstborn than their counterparts for various reasons. But the increased family obligations may have an adverse impact on the older Asian-American siblings, such as greater depression and anxiety, the study cautions.
Nevertheless, Wu says having siblings can be beneficial to Asian-American firstborns, when firstborns struggle with their parents’ more traditional cultural perspectives (such as marrying a Chinese person because they are Chinese) and have their younger siblings to relate to. This finding contrasts with previous research in which older siblings closely resemble parents’ stance on Asian values and differ from later-borns who acculturate more easily into the mainstream American culture.
The findings appear in the Journal of Family Issues. The study’s other authors are from UCLA, the University of Michigan, and the Toronto District School Board.
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From henna tattoo kits available at your local mall to “faux Asian” fashions, housewares and fusion cuisine; from the new visibility of Asian film, music, video games and anime to the current popularity of martial arts motifs in hip hop, Asian influences have thoroughly saturated the U.S. cultural landscape and have now become an integral part of the vernacular of popular culture.
By tracing cross-cultural influences and global cultural trends, the essays in East Main Street bring Asian American studies, in all its interdisciplinary richness, to bear on a broad spectrum of cultural artifacts. Contributors consider topics ranging from early Asian American movie stars to the influences of South Asian iconography on rave culture, and from the marketing of Asian culture through food to the contemporary clamor for transnational Chinese women’s historical fiction. East Main Street hits the shelves in the midst of a boom in Asian American population and cultural production. This book is essential not only for understanding Asian American popular culture but also contemporary U.S. popular culture writ large.